Bringing the Gospel Home to Cambodia
How
Vichit Ith Brought His New Faith Back to His Native Land
James Goldberg23 May 2014
Ghosts
of the Past
When Vichit Ith was in his teens,
the world around him seemed to be falling apart. From time to time, he could
feel the tremors of B-52 bombings in the distance as the United States Air
Force dropped nearly three million tons of explosives on his native Cambodia,
an extension of the war in neighboring Vietnam.1 During the same period, a
coup deposed the monarchy and a secretive communist militia—known as the Khmer
Rouge—began gaining support and cutting a bloody path toward the capitol. Life
was as harrowing for many Cambodians then as in the most violent times
described in the Book of Mormon, and scholars still struggle to understand what
factors caused a relatively peaceful society to unravel so quickly. “We never
understood what really happened,” Vichit later said of his own experience, “we
only saw people dying."2
Vichit’s father, Pao Ith, did what
he could to protect his family. As a French-educated expert in forestry
engineering, Pao valued education and public service. He also knew that his
children would find few opportunities for learning in the war zone Phnom Penh
had become: in 1974, he sent Vichit to study in the Philippines and sent
Vichit’s mother and three siblings to France. Still, Pao himself stayed, hoping
the war’s end would bring renewed opportunity to use his knowledge for the good
of the land and people. Instead, the victorious Khmer Rouge turned against the
people. One in four Cambodians—including Pao Ith—would die under their rule.
After the fall of Phnom Penh to the
Khmer Rouge in April 1975, the United Nations High Commission for Refugees sent
Vichit a one-way plane ticket to join his surviving family members in France.
He brought a few belongings and “many ghosts of the past.” In Paris, he assumed
responsibility as the main breadwinner for his mother and siblings in their new
life as refugees. He was nineteen years old.
Rice
Bowl Syndrome
In France, Vichit found whatever
work he could to support his family while taking correspondence courses in his
little spare time to prepare for college. His hard work paid off: in 1977, he
was offered a scholarship to study sociology at the Sorbonne. “After what
happened to me in Cambodia, I was very inclined to study social sciences,” he
recalled. But though his grades were in the top 10% of his class, the hope of
finding answers through his studies soon gave way to worries over how he would
earn enough to provide for his family with a sociology degree. Driven by his
need to put the “rice bowl” first, Vichit switched schools to study
international business instead.
As a Buddhist, he told himself that
he could take time after his career to seek peace and spiritual reconciliation
with the past. “I would just want to retire and prepare for my death and go and
meditate like a hermit somewhere. To really be away from this world,” he said.
“After seeing all the atrocities in the war and so on, […] it was something that
I really wanted to do.”
“He told himself that he could take
time after his career to seek peace and spiritual reconciliation with the past”
In the meantime, he threw himself
into his work. To gain sales experience, he took a job selling women’s
“stockings, socks, and so on” in rural central France. Because almost no one
there had ever seen a Cambodian before, he sometimes felt “like E.T.” but his
experience helped prepare him for his next job with a global commodity-trading
firm. Rising quickly from junior trader to Area Director for the Middle East
and Far East regions, it soon seemed that the whole world was open to him as he
traveled between Syria, Saudi Arabia, Egypt, Sudan, Thailand, and Singapore.
You
Don’t Have To Be Lonely
But something in his life was
missing. He met a woman named Tina Khoo on a blind date in Singapore and was
interested in her, but his busy schedule made it difficult to develop the
relationship. A year after meeting Tina, Vichit began to feel “burned out in my
job because of travelling so much” and he “decided to quit and just came back
to Singapore and tried to pursue my girlfriend.”
When Vichit mentioned marriage,
though, “Tina told him she would not marry except in her Church’s temple.” At
first, Vichit “didn’t think this was going to be a problem. There were temples
everywhere in Singapore."3 But it soon became clear that he would
need to embrace her LDS faith to build a covenant marriage with her. When his
former company offered him a position with less stress and travel in Egypt,
Vichit decided to adopt Tina’s faith so he could bring her to Cairo as his
wife.
Vichit didn’t know much about that
faith, though. “Basically, the only thing I had ever heard about the Church was
polygamy,” he recalled—and that practice had ended in the Church well before it
faded in Cambodia. He had many new teachings to process as he rushed through
the required discussions with missionaries, aided only by a few helpful talks
with a local French member and a sense that whatever beliefs anchored his
wife-to-be “couldn’t be that wrong.” And yet, something about the spirit of the
message also reached his heart. As he learned, he began to reflect on his long
search for meaning and his earlier wish to pursue a spiritual life after
retirement. He came to “believe that, really, Heavenly Father had answered my
prayers. Why should I wait that long to have a spiritual life?” Through
the restored gospel, he could live a consecrated life already. “You can do a
lot of wonderful things now and you don’t have to be meditating alone somewhere
on a mountain.”
They
Were All Americans
Vichit Ith was baptized in Singapore
the day before his wedding in 1987. The next week, he was attending Church in
Cairo. As a Cambodian with painful memories of military intervention in his own
country, it was startling for him to find that many Church members in Egypt
were US military personnel, often Vietnam veterans, who had been sent to
support the Egyptian army. The branch president, Don Forshee, even “looked like
Henry Kissinger,4 which did not ease my stress at all.” How could Vichit
worship with a group in which he felt so out of place?
“That was a hard beginning,” he
said. The early spiritual impressions he’d felt before his baptism were not
enough on their own to carry him through the cultural challenge he now faced.
On Sundays, Vichit continued to drive Tina to church but would wait outside
while she attended. Her desire to share a life in the gospel with her
husband seemed to be slipping away.
Vichit
and Tina Ith, 2014
But Tina was not one to give up
easily. One week in fast and testimony meeting, she stood up and begged the
branch members to reach out to her absent spouse. “I need your help to really
befriend my husband and try to find ways and means to talk to him and to really
make him comfortable with the Church,” she said. The members listened, and
Vichit began to let them into his life. “They were really doing their best,”
Vichit said, and so he accepted invitations to meals and activities. Over time,
his growing spiritual relationships with members outweighed his initial
impressions about them. “Egypt was really quite a turning point in my life,
thanks to all the members there, who were wonderful,” Vichit said. “They helped
me a lot in gaining my testimony of the gospel.”
Vichit learned that the gospel can
help bridge intimidating differences, both perceived and real. “At the end of
the day, we are all children of God, believing in the same thing.”
Returning
to Cambodia
Through conversations with Church
members in Cairo, Vichit became interested in BYU’s MBA program and gained
admission there.5 Tina gave birth to their first daughter in Provo while
Vichit finished school, and then the Ith family relocated to Thailand for
Vichit’s next job.
While the Iths were living in
Thailand, things began to change in Cambodia. In 1991, a UN mission was
accepted into the country to help promote peace and rebuild after so many years
of destruction. And though Khmer Rouge fighters remained active in the
countryside, the nation’s first free elections were announced in 1993.
People began to contact Vichit.
Prince Norodom Ranariddh, a son of the king who had employed Vichit’s father,
was running as a candidate in the elections and invited Vichit to come join his
party and administration there. Thailand’s mission president, Larry White, felt
that a window of opportunity had come to bring the Church into Cambodia and
felt inspired to ask Brother Ith if he would be willing to help.
“A window of opportunity had come to
bring the Church into Cambodia”
Initially, Vichit said no to both
men. To Prince Ranariddh, he said simply “I’m not a politician.” With President
White, he was more direct: “Don’t ask me to go back to Cambodia because
I’m so traumatized by my life there and by my experience there.” But at the
same time, Vichit had a nagging feeling that “you cannot really hide from your
past.” When his country and his church kept calling him to return, he
reconsidered. He continued to talk with President White “and then one day I
ended up being in the plane going to Cambodia with him.”
Blessing
the Land
On April 29, 1993, a group of five
Latter-day Saints—John and Shirley Carmack, Larry and Janice White, and Vichit
Ith—landed on the bumpy runway of the still out-of-repair Phnom Penh airport.
Vichit’s mother’s cousin, who was working at the Cambodian Ministry of Foreign
Affairs, met them at the airport and accompanied them to their first meeting
with government officials.
After an encouraging first meeting,
the Carmacks and Whites followed Vichit for a visit to his boyhood home. To say
things had changed would be an understatement. “It was occupied by a Cambodian
general and an AK-47 automatic rifle was in the corner of [Vichit’s] childhood
bedroom,” President White recalled. And yet what struck Vichit in the midst of
all the signs of tumult was how mango trees around the home that had been small
when he was young “were now large and heavily laden with green fruit.”6
“Mango trees around the home that
had been small when he was young were now large and heavily laden with green
fruit.”
Being back in the home he had shared
with his father in times of peace and war brought back strong memories for
Vichit. He hadn’t known when he left that he would never see his father again.
He had never had a chance to express his gratitude one last time or to say a
last goodbye. That night, Vichit told President White that “he had always
wanted his father to be proud of him and perhaps helping the Church enter
Cambodia” would “bring this hope to fruition more than any other thing he could
do.”
“He wept as he spoke,” President
White remembered. And then together, the five Latter-day Saints knelt and
prayed. As the presiding authority for the Asia area, Elder Carmack “offered a
Priesthood blessing on the land. He prayed that there would be spirit of
compromise and reconciliation” among the people that would allow peace to
prevail—and Vichit’s hope to be realized.7
A
Lot of Hope for the Country
In May 1993, Cambodia’s elections
took place and a new government was peacefully established. Having become
convinced during his April 1993 visit that the time had come to serve his
country directly, Vichit returned to Cambodia as an economic advisor to the new
prime minister and soon became the head of the Cambodian Investment Board. At
the same time, he worked directly with the Ministry of Cult and Religious
Affairs to gain official recognition for the Church in Cambodia and to help
secure visas for missionaries and other Church representatives. This work was
essential in paving the way for the May 1994 baptism of Phal Mao, the first
person to join the Church in Cambodia.8
“Vichit reported being almost
shocked to see just how strong the testimonies of the new members were.”
As he watched the growth of the
Church over the next few years, Vichit reported being “almost shocked to see”
just “how strong the testimonies of the new members” were. “They were hungry
for peace and love,” he said, and their lives showed their commitment to
bringing those principles into their homes and communities. Vichit found it
particularly “spiritually satisfying” to see ethnically Vietnamese converts
“united in the gospel” with their Cambodian brothers and sisters in spite of
the historical misunderstanding between the two groups.
LDS
Meetinghouse in Phnom Penh
Even at times when he found his
government work for the country slow and difficult, Vichit could look to the
faith of members and feel “a lot of hope for the country.” He felt that the
same gospel that had made him “a better person, a better husband and father”
could help heal his homeland. “The Church belief in simple and frugal life,
hard work and community service is all important for Cambodia,” he told the Phnom
Penh Post in 1995.
Vichit was also thrilled when
Cambodian branches began to send missionaries abroad to preach. “I’m very happy
that one of my Cambodian office assistants was one of the first ones sent to
California to be a missionary,” Vichit said. Their unique heritage and
experience could help bring the gospel to people throughout the world who
needed it. In time, two of Vichit’s own daughters would also serve: one in the
Taiwan Taichung Mission and another in the United Kingdom Leeds Mission.9
Today, forty years after being sent
away from a suffering Cambodia, Vichit looks at the younger generation in the
Church and sees “great promise for the country, which promise will be based on
righteousness.”10 For all the economic development Cambodia has seen over
the past twenty years, its greatest resource will always be individual people who
live good lives and reach out in active service to one another.
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